Showing posts with label July 5. Show all posts
Showing posts with label July 5. Show all posts

Thursday, July 5, 2012

Scott Supports Byron


‘St. James’s Palace: July 5, 1824.

Dear Mr. H.,—A few lines, as I know you are anxious. The papers have probably announced to you the arrival of that melancholy ship with the dear Remains. Of this I heard on Thursday and was, I believe, the only person who expected it so soon, but for days before I could not divest myself of the sensation, or presentiment, that it was near me. You will think me very foolish, but so it was. It is to be this day in the Docks, and the Remains moved to a house taken for the purpose in George Street, Westminster. The intention is to deposit them either in Westminster Abbey, or our own family vault near our own dear Abbey. I’ve not yet seen Mr. Hobhouse to-day, so I do not know the Dean’s pleasure, which has been sounded, not asked. I am expecting Fletcher every moment! You may guess with what feelings. If I cannot write after having seen him, you shall hear again to-morrow. If this melancholy ceremony takes place in Westminster Abbey, it will be this week, I suppose, and is to be as private and quiet as possible. I almost now wish it may be there, although it was my own original wish that it should be in the other place. But I think it would disappoint and inconvenience some friends who wish to attend. The papers will also give you the account of the will: no other being found, and every reason to suppose no later one has been made, it was to be proved to-day. I cannot express how deeply grateful I am for the very unexpected provision for me and mine. More to-morrow.

Yours ever,

A. L.’

The July 5th letter above, published in “Memoir of Francis Hodgson”, was written by Lord Byron’s half-sister, Augusta Leigh, addressed to Francis Hodgson, shortly after Byron’s death (from the lordbyron.org website).  John Cam Hobhouse is mentioned in the letter, with evident importance to the family interests.

Hobhouse’s interaction with Byron’s life and legacy didn’t end with his death, and in his “Travels in Albania and other Provinces of Turkey in 1809 & 1810”, there is discussion of Byron’s religious beliefs, as interpreted through his works, and the characters in his works by the Bishop of London.  Walter Scott’s opinion is integral in defending Byron.  

‘…It must be allowed that an author, however famous, and of whatever genius, whose writings could be fairly said to be systematically directed to the subversion of the Christian religion, ought not to be held up to the esteem and imitation of posterity in a temple devoted to Christian worship, nor perhaps in any other national repository… The Bishop, according to one report, seems to have designated Byron as a writer of much the same pernicious tendency as another great historian, not Hume, but Gibbon… that the general scope and tendency of his poems are such as to justify the condemnation of the Bishop of London, may be safely denied… It is very possible, that a reader may not rise from the perusal of these poems a better or a happier man—the same may be said of other authors, against whom no charge of infidelity was ever made. .—was any man ever made happier by reading Rasselas, or better by reading Pamela, or even Clarissa? 

… Had Lord Byron been such a writer as the Bishop declares him to have been, is it to be believed that those who are found amongst the subscribers to the monumental statue, and most of whom were members of the Committee formed to promote that object, would have lent the authority of their great names to honour and perpetuate his memory?

…In that list were found his generous rivals, whose fame for a time he almost eclipsed, Sogers," and Campbell, and Moore, and there also the most marvellous, and the most popular, but at the same time the most scrupulous and careful of all modern writers—the great Walter Scott himself, whose peculiar praise it is, that in a branch of literature most liable to be tainted with levity, and in all his hundred volumes, not one sentence, not one word is to be found which piety would wish to blot.  And this good man—this religious man—when applied to for the sanction of his name, replied in terms of which nothing need be said— they speak for themselves. His first letter runs thus—
                                                                                    “Edinburgh, 27th January [1826].
Sir,                                                                                         
I am almost, ashamed that personal business of my own, though involving a considerable part of my fortune, should have prevented me for a single post from replying to your very interesting communication. I will be most happy to contribute anything in my power, to show the high veneration I entertained for Lord Byron's brilliant genius, and deep sense I entertain for the friendship with which he regarded me.

I have just accomplished a settlement of the affairs I alluded to, under conditions which will greatly limit my power of doing what last month I would cheerfully have done in such a case, and, therefore, it would not, I think, be fitting that my name should stand amongst the Committee. But I put myself in your hands as to this, only saying that, though my subscription must be in proportion to my power, rather than my inclination, if there is anything else, in which I could be of the slightest use, whether I am one of the Committee or not, it will give me the highest pleasure.

I am, Sir, with respect,
Your most obedient humble Servant,
                                                                                     WALTER SCOTT." 

After many months, a list of those who had consented to be on the Committee was sent to Sir Walter Scott, who acknowledged the receipt of it in the following letter to the same gentleman :—

"Sir,—I am honoured with your letter, and am much gratified by the society in which my name is introduced in the inclosed list. I hope, among so many noblemen and gentlemen well qualified to judge and decide, the matter will not be allowed to sleep. The natural wish, perhaps, would be for a statue in Westminster, and though I am aware difficulties might occur, yet, perhaps, with management, they might be overcome. Byron ought to be in his living form along with the great and glorious of the isle, who reign so many centuries after their death; and I should [hope] the guardians of that asylum would not fix their attention on speculative error and levities, but consider the quantity of genius of which Britain is prematurely deprived, and the real character of the individual, though it was not always that which was most ostensible. But whatever the Committee may determine on will be agreeable to me, and I will only be glad to be considered as one who takes peculiar interest in the undertaking.
I have the honour to be, Sir,
"Your obliged, humble Servant,
Edinburgh, 6 December, 1826.                              walter Scott. “

Tuesday, July 5, 2011

The Invisible

‘July 5 [1829] …The post brought two letters of unequal importance. One from a person calling himself Haval, announcing to me the terrific circumstance that he had written against the Waverley Novels in a publication called La Belle AssemblĂ©e, at which doubtless, he supposes, I must be much annoyed. He be d——, and that's plain speaking. The other from Lord Aberdeen, announcing that Lockhart, Dr. Gooch, and myself, are invested with the power of examining the papers of the Cardinal Duke of York, and reporting what is fit for publication. This makes it plain that the Invisible neither slumbers nor sleeps…’

The Invisible, or the Great Unseen, which Sir Walter Scott writes about in his journal entry of July 5, 1829, refers to Sir William Knighton.  Knighton is best known as the Keeper of the Privy Purse - King George IV of England’s finances.  George apparently was unable to rein in his own debt, and turned his finances entirely over to Knighton, with favorable results being obtained within three years. 

Sir Walter Scott and Knighton were not unknown to each other, and as presented in “Memoirs of Sir William Knighton”, Scott sent the following letter to Knighton:

 Edinburgh, 18th May, 1829. 

MY DEAR SIR WILLIAM,
 I Have the honour of enclosing to your care the first copy of the new edition of the Waverley Novels, inscribed to the King by his Majesty's most gracious permission.  As it is a work intended for wide diffusion and a small price, its exterior could not have that splendour which ought to have attended the dedication ; but I trust the decorations, which I believe are good,- at least they are executed by the best artists we have,— may be esteemed as an apology for the humility of the volumes. We start with a sale of ten thousand, which, in a work which runs to forty volumes, is a very considerable matter.
The newspapers, which dispose of King and subject at their pleasure, are sending his Majesty to the Royal Cottage. It must now be looking beautiful, with all the oaks getting into leaf. I trust his Majesty will enjoy the repose there which becomes so indispensable after the toils of his royal duty; and happy would I be should he find in the illustrations of the Tales, which his Majesty formerly honoured with his notice, anything which could make a quarter of an hour pass more pleasantly away.
May I request you to present my most humble devoted duty to his Majesty, and say how sorry I am I have no more worthy mode of testifying my deep sense of his royal favour ?
I am always,
   Dear Sir William,
   Your truly faithful and obliged
 Walter Scott

Monday, July 5, 2010

Johnnie Armstrang

On July 5, 1530, Johnny Armstrong the Border reiver and a number of his followers were hanged at Carlenrig, after having been tricked by King James V of Scotland into believing he wished to hunt with them.  In reality, seventeen year old  James wanted to establish his primacy over the Borders.  'Black Jok' Armstrang was know for extorting black rent as protection money from those who lived nearby.  The memory of Armstrong's hanging lives on in a ballad Walter Scott included in his "Minstrelsy of the Scottish Border".  From that collection, some history, and the ballad:

Johnie Armstrong, of Gilnockie, the hero of the following ballad, is a noted personage, both in history and tradition. He was, it would seem from the ballad, a brother of the laird of Mangertoun, chief of the name. His place of residence (now a roofless tower) was at the Hollows, a few miles from Langholm, where its ruins still serve to adorn a scene, which, in natural beauty, has few equals in Scotland. At the head of a desperate band of freebooters, this Armstrong is said to have spread the terror of his name almost as far as Newcastle, and to have levied _black mail_, or _protection and forbearance money, for many miles around. James V., of whom it was long remembered by his grateful people, that he made the "rush-bush keep the cow," about 1529, undertook an expedition through the border counties, to suppress the turbulent spirit of the marchmen. But, before setting out upon his journey, he took the precaution of imprisoning the different border chieftains, who were the chief protectors of the marauders. The Earl of Bothwell was forfeited, and confined in Edinburgh castle. The lords of Home and Maxwell, the lairds of Buccleuch, Fairniherst, and Johnston, with many others, were also committed to ward. Cockburn of Henderland, and Adam Scott of Tushielaw, called the King of the Border, were publicly executed.--_Lesley_, p. 430. The king then marched rapidly forward, at the head of a flying army of ten thousand men, through Ettrick Forest, and Ewsdale. The evil genius of our
Johnie Armstrong, or, as others say, the private advice of some courtiers, prompted him to present himself before James, at the head of thirty-six horse, arrayed in all the pomp of border chivalry, Pitscottie uses nearly the words of the ballad, in describing the splendour of his equipment, and his high expectations of favour from the king. "But James, looking upon him sternly, said to his attendants, 'What wants that knave that a king should have?' and ordered him and his followers to instant execution."--"But JohnArmstrong," continues this minute historian, "made great offers to the king. That he should sustain himself, with forty gentlemen, ever ready at his service, on their own cost, without wronging any Scottishman: Secondly, that there was not a subject in England, duke, earl, or baron, but, within a certain day, he should bring him to his majesty, either quick or dead.  At length he, seeing no hope of favour, said very proudly, 'It is folly to seek grace at a graceless face; but,' said he, 'had I known this, I should have lived upon the borders in despite of King Harry and you both; for I know King Harry would down-weigh my best horse with gold, to know that I were condemned to die this day.'--_Pitscottie's History_, p. 145. Johnie, with all his retinue, was accordingly hanged upon growing trees, at a place called Carlenrig chapel, about ten miles above Hawick, on the high road to Langholm. The country people believe, that, to manifest the injustice of the execution, the trees withered away. Armstrong and his followers were buried in a deserted church-yard, where their graves are still shewn.


JOHNIE ARMSTRANG



* * * * *


Sum speikis of lords, sum speikis of lairds,
And sick lyke men of hie degrie;
Of a gentleman I sing a sang,
Sum tyme called laird of Gilnockie.


The king he wrytes a luving letter,
With his ain hand sae tenderly,
And he hath sent it to Johnie Armstrang,
To cum and speik with him speedily.


The Eliots and Armstrangs did convene;
They were a gallant cumpanie--
"We'll ride and meit our lawful king,
And bring him safe to Gilnockie."


"Make kinnen and capon ready then,
And venison in great plentie;
We'll wellcum here our royal king;
I hope he'll dine at Gilnockie!"


They ran their horse on the Langhome howm,
And brak their speirs wi' mickle main;
The ladies lukit frae their loft windows--
"God bring our men weel back agen!"


When Johnie cam before the king,
Wi' a' his men sae brave to see,
The king he movit his bonnet to him;
He ween'd he was a king as well as he.


"May I find grace, my sovereign liege,
Grace for my loyal men and me?
For my name it is Johnie Armstrang,
And subject of your's, my liege," said he.


"Away, away, thou traitor strang!
Out o' my sight soon may'st thou be!
I grantit nevir a traitor's life,
And now I'll not begin wi' thee."


"Grant me my life, my liege, my king!
"And a bonny gift I'll gie to thee--
"Full four and twenty milk-white steids,
"Were a' foaled in ae yeir to me.

"I'll gie thee a' these milk-white steids,
"That prance and nicker at a speir;
"And as mickle gude Inglish gilt,
"As four of their braid backs dow bear."


"Away, away, thou traitor strang!
"Out o' my sight soon may'st thou be!
"I grantit never a traitor's life,
"And now I'll not begin wi' thee!"


"Grant me my life, my liege, my king!
"And a bonny gift I'll gie to thee--
"Gude four and twenty ganging mills,
"That gang thro' a' the yeir to me.


"These four and twenty mills complete,
"Sall gang for thee thro' a' the yeir;
"And as mickle of gude reid wheit,
"As a' their happers dow to bear."


"Away, away, thou traitor strang!
"Out o' my sight soon may'st thou be!
"I grantit nevir a traitor's life,
"And now I'll not begin wi' thee."


"Grant me my life, my liege, my king!
"And a great gift I'll gie to thee--
"Bauld four and twenty sister's sons,
"Sall for thee fecht, tho' a' should flee!"


"Away, away, thou traitor strang!
"Out o' my sight soon may'st thou be!
"I grantit nevir a traitor's life,
"And now I'll not begin wi' thee."


"Grant me my life, my liege, my king!
"And a brave gift I'll gie to thee--
"All between heir and Newcastle town
"Sall pay their yeirly rent to thee."


"Away, away, thou traitor strang!
"Out o' my sight soon may'st thou be!
"I grantit nevir a traitor's life,
"And now I'll not begin wi' thee."


"Ye lied, ye lied, now king," he says.
"Altho' a king and prince ye be!
For I've luved naething in my life,
"I weel dare say it, but honesty--


"Save a fat horse," and a fair woman,
"Twa bonny dogs to kill a deir;
"But England suld have found me meal and mault,
"Gif I had lived this hundred yeir!
"Sche suld have found me meal and mault,
"And beif and mutton in a' plentie;
"But nevir a Scots wyfe could have said,
"That e'er I skaithed her a pure flee.

"To seik het water beneith cauld ice,
"Surely it is a greit folie--
"I have asked grace at a graceless face,
"But there is mine for my men and me!
"But, had I kenn'd ere I cam frae hame,
"How thou unkind wadst been to me!
"I wad have keepit the border side,
"In spite of al thy force and thee.
"Wist England's king that I was ta'en,
"O gin a blythe man he wad be!
"For anes I slew his sister's son,
"And on his breist bane brake a trie."


John wore a girdle about his middle,
Imbroidered ower wi' burning gold,
Bespangled wi' the same metal;
Maist beautiful was to behold.


There hang nine targats at Johnie's hat,
And ilk are worth three hundred pound--
"What wants that knave that a king suld have,
But the sword of honour and the crown!


"O whair got thou these targats, Johnie,
"That blink sae brawly abune thy brie?"
"I gat them in the field fechting,
"Where, cruel king, thou durst not be.


"Had I my horse, and harness gude,
"And riding as I wont to be,
"It suld have been tald this hundred yeir,
"The meeting of my king and me!


"God be with thee, Kirsty, my brother!
"Lang live thou laird of Mangertoun!
"Lang may'st thou live on the border syde,
"Ere thou see thy brother ride up and down!


"And God be with thee, Kirsty, my son,
"Where thou sits on thy nurse's knee!
"But and thou live this hundred yeir,
"Thy father's better thou'lt nevir be.


"Farewell! my bonny Gilnock hall,
"Where on Esk side thou stand est stout!
"Gif I had lived but seven yeirs mair,
"I wad hae gilt thee round about."
John murdered was at Carlinrigg,
And all his gallant cumpanie;
But Scotland's heart was ne'er sae wae,
To see sae mony brave men die--


Because they saved their countrey deir,
Frae Englishmen! Nane were sae bauld,
Whyle Johnie lived on the border syde,
Nane of them durst cum neir his hauld.